WHEN DID THE TESTAMENTS BEGIN?
Monday, January 13, 2020
2Timothy [GW] 3:16-17 Every Scripture passage is
inspired by God. All of them are useful for teaching, pointing out errors,
correcting people, and training them for a life that has God's approval. They
equip God's servants so that they are completely prepared to do good
things.
“When did the New
Testament (NT) begin?” was the question posed Friday. Though hundreds read the query,
only two responded. Possibly because so many considered the topic unimportant,
or the answer so obvious? If so, I pray the subject will hereafter show the
importance of the answer in God’s Word and the application in our lives as
followers of His Word living (Jn.1:1) and written (2Tim.3:16-17; Heb.4:12). For
we desire to be completely equipped and prepared as His servants to do good
things.
The NT question
cannot be understood without first answering “When did the Old Testament (OT) begin?”
The commonly given answer being Genesis 1:1, which is as incorrect as saying
Matthew 1:1 is the beginning of the NT.
To begin it is
important to understand that the words testament, covenant, and will all mean
the same thing in Greek. Hence today we have “last will and testament” to be
applied after death. The point being that testaments begin with death, not
birth. This fact eliminates the ideas that the NT began with Matthew 1:1, Christmas,
John the Baptist’s shoelace proclamation or his baptizing Jesus, plus a few
other incorrect beliefs.
The OT began with
death, the shedding of blood and its application, as recorded in Exodus 24:8.
(Yes, blood was shed earlier, but not applied to the scroll of the Law and upon
the people.)
The NT began with
the sacrificial shedding of Christ’ blood unto his death, burial, and
resurrection.
The inspired penman
of Hebrews explains this truth:
1 That first covenant between God and Israel had
regulations for worship and a place of worship here on earth.
2 There were two rooms in that Tabernacle. In the
first room were a lampstand, a table, and sacred loaves of bread on the table.
This room was called the Holy Place.
3 Then there was a curtain, and behind the curtain
was the second room called the Most Holy Place.
4 In that room were a gold incense altar and a
wooden chest called the Ark of the Covenant, which was covered with gold on all
sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that
sprouted leaves, and the stone tablets of the covenant.
5 Above the Ark were the cherubim of divine glory,
whose wings stretched out over the Ark’s cover, the place of atonement. But we
cannot explain these things in detail now.
6 When these things were all in place, the priests
regularly entered the first room as they performed their religious
duties.
7 But only the high priest ever entered the Most
Holy Place, and only once a year. And he always offered blood for his own sins
and for the sins the people had committed in ignorance.
8 By these regulations the Holy Spirit revealed that
the entrance to the Most Holy Place was not freely open as long as the
Tabernacle and the system it represented were still in use.
9 This is an illustration pointing to the present
time. For the gifts and sacrifices that the priests offer are not able to
cleanse the consciences of the people who bring them.
10 For that old system deals only with food and
drink and various cleansing ceremonies—physical regulations that were in effect
only until a better system could be established.
11 So Christ has now become the High Priest over all
the good things that have come. He has entered that greater, more perfect
Tabernacle in heaven, which was not made by human hands and is not part of this
created world.
12 With his own blood—not the blood of goats and
calves—he entered the Most Holy Place once for all time and secured our
redemption forever.
13 Under the old system, the blood of goats and
bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial
impurity.
14 Just think how much more the blood of Christ will
purify our consciences from sinful deeds so that we can worship the living God.
For by the power of the eternal Spirit, Christ offered himself to God as a
perfect sacrifice for our sins.
15 That is why he is the one who mediates a new
covenant between God and people, so that all who are called can receive the
eternal inheritance God has promised them. For Christ died to set them free
from the penalty of the sins they had committed under that first
covenant.
16 Now when someone leaves a will, it is necessary
to prove that the person who made it is dead.
17 The will goes into effect only after the person’s
death. While the person who made it is still alive, the will cannot be put into
effect.
18 That is why even the first covenant was put into
effect with the blood of an animal.
19 For after Moses had read each of God’s
commandments to all the people, he took the blood of calves and goats, along
with water, and sprinkled both the book of God’s law and all the people, using
hyssop branches and scarlet wool.
20 Then he said, “This blood confirms the covenant
God has made with you.”
21 And in the same way, he sprinkled blood on the
Tabernacle and on everything used for worship.
22 In fact, according to the law of Moses, nearly
everything was purified with blood. For without the shedding of blood, there is
no forgiveness.
23 That is why the Tabernacle and everything in it,
which were copies of things in heaven, had to be purified by the blood of
animals. But the real things in heaven had to be purified with far better
sacrifices than the blood of animals.
24 For Christ did not enter into a holy place made
with human hands, which was only a copy of the true one in heaven. He entered
into heaven itself to appear now before God on our behalf.
25 And he did not enter heaven to offer himself
again and again, like the high priest here on earth who enters the Most Holy
Place year after year with the blood of an animal.
26 If that had been necessary, Christ would have had
to die again and again, ever since the world began. But now, once for all time,
he has appeared at the end of the age to remove sin by his own death as a
sacrifice.
27 And just as each person is destined to die once
and after that comes judgment,
28 so also Christ was offered once for all time as a
sacrifice to take away the sins of many people. He will come again, not to deal
with our sins, but to bring salvation to all who are eagerly waiting for him. [NLT
chapter 9]
I leave you with
yet another question significant to our life in Christ: In studying and
personally applying Scripture, why is it essential to understand when the New
Testament began?
EBB4