The Marks of a Christian,
By J.C. Ryle
INTRODUCTION
What does the Bible say about being “born
again?” The Bible is absolutely clear in its declaration that the “new birth”
is not a mere outward altering of life. It is not a human accomplishment. Jesus
says that to be a part of God’s kingdom, we must be born “of the Spirit” (John
3:5). The new birth is a “renewing which comes by the Holy Spirit” (Titus 3:5).
The new birth is a tremendous spiritual change wrought in the human heart by
the Holy Spirit. It cannot be observed with the human eye. We can only see its
results.
The new birth is a mystery no one can clearly
explain; at the same time it is a reality that no one can explain away! The new
birth is something that no one can hide, however. Evidences of the inner change
will be seen in many ways. But there are many who desire to understand the
marks by which a person may know whether he is born again—whether his heart has
been changed by the Holy Spirit.
Now these marks are laid down plainly for us
in Scripture. God has not left us in ignorance of this point. He foresaw how
some would torture themselves with doubts and questions, and would never
believe it was well with their souls. He foresaw how others would take it for
granted they were regenerate. He has therefore mercifully provided us with a
test and gauge of our spiritual condition in the first Epistle of John. There
He has explained what the regenerate man is, and what the regenerate man
does—his ways, his habits, his manner of life, his faith, his experience.
ARE YOU BORN AGAIN?
This is one of the most important questions
in religion. Jesus Christ says, “Unless one is born again, he cannot see the
kingdom of God”—John 3:3. Are you born again? It is not enough to reply, “I
belong to the church; and I suppose I am.” Thousands of nominal Christians have
none of the marks and signs of being born again which the Scripture has given
us. Would you like to know the marks and signs of being born again? Give me
your attention, and I will show them to you out of the first epistle of John.
1. A CHRISTIAN DOES NOT
LOVE SIN
First of all, John says,
“Whoever has been born of God does not sin;” and again, “Whoever is born of God
does not sin.”—I John 3:9; 5:18.
A man born again, or regenerate, does not
commit sin as a habit. He no longer sins with his heart and will and whole
inclination, as an unregenerate man does. There was probably a time when he did
not think whether his actions were sinful or not, and never felt grieved after
doing evil. There was no quarrel between him and sin; they were friends. Now he
hates sin, flees from it, fights against it, counts it his greatest plague,
groans under the burden of its presence, mourns when he falls under its
influence, and longs to be delivered from it altogether. In one word, sin no
longer pleases him, nor is even a matter of indifference; it has become the
abominable thing which he hates. He cannot prevent its dwelling within him. If
he said he had no sin, there would be no truth in him (I John 1:8). But he can
say that he cordially abhors it, and the great desire of his soul is not to
commit sin at all. He cannot prevent bad thoughts arising within him, and
short-comings, omissions, and defects appearing, both in his words and actions.
He knew, as James says, that “We all stumble in many things” (James 3:2). But
he can say truly, and as in the sight of God, that those things are a daily
grief and sorrow to him, and that his whole nature does not consent unto them.
I place this mark before
you. What would the Apostle say about you? Are you born again?
2. A CHRISTIAN BELIEVES IN
CHRIST AS HIS ONLY SAVIOR
Secondly, John says,
“Whoever believes that Jesus is the Christ, is born of God”—I John 5:1.
A man born again, or regenerate, then,
believes that Jesus Christ is the only Saviour by whom his soul can be
pardoned; that He is the divine person appointed by God the Father for this
very purpose, and that beside Him there is no Saviour at all. In himself he
sees nothing but unworthiness, but in Christ he sees ground for the fullest
confidence, and trusting in Him he believes that his sins are all forgiven. He
believes that for the sake of Christ’s finished work and death upon the cross,
he is reckoned righteous in God’s sight, and may look forward to death and
judgment without alarm. He may have his fears and doubts. He may sometimes tell
you he feels as if he had no faith at all. But ask him whether he will rest his
hopes of eternal life on his own goodness, his own amendments, his prayers, his
minister, or his church, and see what he will reply. Ask him whether he will
give up Christ, and place his confidence in any other way of religion. Depend
upon it, he would say that though he does feel weak and bad, he would not give
up Christ for all the world. Depend upon it, he would say he found preciousness
in Christ, a suitableness to his own soul in Christ, that he found nowhere
else, and that he must cling to him.
I place this mark before
you. What would the Apostle say about you? Are you born again?
3. A CHRISTIAN PRACTICES
GOD’S COMMANDMENTS
Thirdly, John says, “Every
one who practices righteousness is born of Him”—I John 2:29.
The man born again, or regenerate, then is, a
holy man. He endeavors to live according to God’s will, to do the things that
please God, to avoid the things that God hates. His aim and desire is to love
God with heart and soul and mind and strength, and to love his neighbor as
himself. [Mt.22:34-40] His wish is to be continually looking to Christ as his
example as well as his Saviour, and to show himself Christ’s friend by doing
whatsoever Christ commands. No doubt he is not perfect. None will tell you that
sooner than himself. He groans under the burden of indwelling corruption
cleaving to him. He finds an evil principle within him constantly warring
against grace, and trying to draw him away from God. But he does not consent to
it, though he cannot prevent its presence. In spite of all shortcomings, the
average bent and bias of his way is holy—his doings are holy, his tastes holy,
and his habits holy. In spite of all this swerving and turning aside, like a
ship beating up against a contrary wind, the general course of his life is in
one direction—toward God and for God. And though he may sometimes fall so low
that he questions whether he is a Christian at all, he will generally be able to
say with old John Newton, “I am not what I ought to be, I am not what I want to
be. I am not what I hope to be in another world, but still I am not what I once
used to be, and by the grace of God I am what I am.”
I place this mark also
before you. What would the Apostle say about you? Are you born again?
4. A CHRISTIAN HAS A
SPECIAL LOVE FOR OTHER BELIEVERS
Fourthly, John says, “We
know that we have passed from death to life, because we love the brethren”—I
John 3:14.
A man born again, or regenerate, then, has a
special love for all true disciples of Christ. Like his Father in heaven, he
loves all men with a great general love, but he has a special love for those
who are of one mind with himself. Like his Lord and Saviour, he loves the worst
of sinners, and could weep over them; but he has a peculiar love for those who
are believers. He is never so much at home as when he is in their company. He
is never so happy as when he is among the saints and the excellent of the earth.
Others may value learning, or cleverness, or agreeableness, or riches or rank,
in the society they choose. The regenerate man values Grace. Those who have
most Grace, and are most like Christ, are those he most loves. He feels that
they are members of the same family with himself. [Jn.1:12] He feels that they
are his fellow-soldiers, warring against the same enemy. He feels that they are
his fellow-travelers, journeying along the same road. He understands them, and
they understand him. He and they may be very different in many ways—in rank, in
station, in wealth. What matter? They are Jesus Christ’s people. They are his
Father’s sons and daughters. Then he cannot help loving them.
I place this mark also
before you. What would the Apostle say about you? Are you born again?
5. A CHRISTIAN DOES NOT
LOVE THE WORLD
Fifthly, John says,
“Whatever is born of God overcomes the world”—I John 5:4.
A man born again, or regenerate, does not
make the world’s opinion his rule of right and wrong. He does not mind going against
the stream of the world’s way, notions and customs. “What will man say?” is no
longer a turning-point with him. He overcomes the love of the world. He finds
no pleasure in things which most around him call happiness. He cannot enjoy
their enjoyments; they weary him. They appear to him vain, unprofitable, and
unworthy of an immortal being. He overcomes the fear of the world. He is
content to do many things which all around him think unnecessary, to say the
least. They blame him; it does not move him. They ridicule him; he does not
give way. He loves the praise of God more than the praise of men. He fears
offending Him more than giving offense to man. He has counted the cost. It is a
small thing with him whether he is blamed or praised. He is no longer the
servant of fashion and custom. To please the world is quite a secondary
consideration with him. His first aim is to please God.
I place this mark also
before you. What would the Apostle say about you? Are you born again?
6. A CHRISTIAN IS GROWING
IN CHRISTIAN DISCIPLESHIP
Sixthly, John says, “He
who has been born of God keeps himself”—I John 5:18.
A man born again, or regenerate, is very
careful of his own soul. He endeavors not only to keep clear of sin, but also
to keep clear of everything which may lead to it. He is careful about the
company he keeps. He feels that evil communications corrupt the heart, and that
evil is far more catching than good, just as disease is more infectious than
health. He is careful about the employment of his time: his chief desire about
it is to spend it profitably. He is careful about the friendships he forms: it
is not enough for him that people are kind and amiable and good-natured; all
this is very well, but will they do good to his soul? He is careful over his own
daily habits and behavior; he tries to recollect that his own heart is
deceitful, the world full of wickedness, and the devil always laboring to do
him harm; and, therefore, he would be always on his guard. He desires to live
like a solider in an enemy’s country, to wear his armor continually, and to be
prepared for temptation. He finds by experience that his soul is ever among
enemies, and he studies to be a watchful, humble, and prayerful man.
I place this mark also
before you. What would the Apostle say about you? Are you born again?
Conclusion
Such are the six great marks of being born
again. Let every one who has gone so far with me, read them over with
attention, and lay them to heart.
I know there is a vast difference in the
depth and distinctness of these marks in different people. In some they are
faint, dim, feeble, and hardly to be discerned. In others they are bold, sharp,
clear, plain, and unmistakable, so that any one may read them. Some of these
marks are more visible in some, and others are more visible in others. It
seldom happens that all are equally manifest in one and the same soul. All this
I am quite ready to allow.
But still after every allowance, here we find
boldly painted six marks of being born of God. Here is an inspired Apostle
writing one of the last general epistles to the Church of Christ, telling us
that a man born of God, Does not commit sin, Believes that Jesus is the Christ,
Does righteousness, Loves the brethren, Overcomes the world, and Keeps himself.
I ask the reader to observe all this.
Now what shall we say to these things? What
they can say who hold that regeneration is only an admission to outward church
privileges, I am sure I do not know. For myself I say boldly, I can only come
to one conclusion. That conclusion is, that only those persons are born again
who have these six marks about them; and that all men and women who have not
these marks, are not born again. And I firmly believe that this is the
conclusion to which the Apostle wished us to come.
Reader, have you these
marks? Are you born again?
Dr. John C. Ryle
(1816-1900) was an influential writer and preacher in England. He was the
author of such books as Practical Religion and Expository Thoughts on the
Gospels. Dr. Ryle’s chief desire in all his writing was to “exalt the Lord
Jesus Christ and to make Him beautiful and glorious in the eyes of men, and to
promote the increase of repentance, faith, and holiness upon the earth.”
“Not by works of
righteousness which we have done, but according to his mercy he saved us, by
the washing of regeneration, and renewing of the Holy Ghost; Which he shed on
us abundantly through Jesus Christ our Saviour.”—Titus 3:5-6
