# 10 of Ten Reasons Why I Believe The Bible Is The Word
Of God by R. A. Torrey
TENTH, on the ground of
the direct testimony of the Holy Spirit.
We began with God and shall end with God. We began with
the testimony of the second person of the Trinity, and shall close with that of
the third person of the Trinity.
The Holy Spirit sets His seal [Jn.6:27;
2Cor.1:22; Eph.1:13;4:30] in the soul of every
believer to the Divine authority of the Bible. It is possible to get to a place
where we need no argument to prove that the Bible is God's Word. Christ says,
"My sheep know my voice," [Jn.10:4, 14-15,
27] and God's children know His voice, and I know that the voice that
speaks to me from the pages of that Book is the voice of my Father. You will
sometimes meet a pious old lady, who tells you that she knows that the Bible is
God's Word, and when you ask her for a reason for believing that it is God's
Word she can give you none, She simply says: "I know it is God's
Word."
You may say: "That is mere superstition."
Not at all. She is one of Christ's sheep, and recognizes
her Shepherd's voice from every other voice. She is one of God's children, and
knows the voice which speaks to her from the Bible is the voice of God. She is
above argument.
Everyone can have that
testimony. John 7:17 (R.V.) tells you how to get it. "If any man willeth
to do
His will, he shall know of
the teaching, whether it be of God." [GW Jn.7:17-18
“Those who want to follow
the will of God will
know if what I teach is from God or if I teach my own thoughts. Those who speak
their
own thoughts are
looking for their own glory. But the man who wants to bring glory to the one
who sent
him is a true
teacher and doesn't have dishonest motives.”] Just
surrender your will to the will of God, no
matter where it carries you,
and you will put yourself in such an attitude toward God that when you
read this book you will
recognize that the voice that speaks to you from it is the voice of the God to
whom you have surrendered your will.
Some time ago, when I was speaking to our students upon
how to deal with skeptics, there was in the audience a graduate of a British
University who had fallen into utter skepticism. At the close of the lecture he
came to me and said:
"I don't wish to be discourteous, sir, but my
experience contradicts everything you have said."
I asked him if he had followed the course of action that
I had suggested and not found light. He said that he had. Stepping into another
room I had a pledge written out running somewhat as follows:
"I believe there is an absolute difference between
right and wrong, and I hereby take my stand upon the right, to follow it
wherever it carries me. I promise earnestly to endeavor to find out what the
truth is, and if I ever find that Jesus Christ is the Son of God, I promise to
accept Him as my Savior and confess Him before the world."
I handed the paper to the gentleman and asked him if he
was willing to sign it. He answered, "Certainly," and did sign it. I
said to him: "You don't know there is not a God, and you don't know that
God doesn't answer prayer. I know He does, but my knowledge cannot avail for
you, but here is a possible clew to knowledge. Now you have promised to search
earnestly for the truth, so you will follow this possible clue. I want you to
offer a prayer like this: 'Oh, God, if there be any God, and thou dost answer
prayer, show me whether Jesus Christ is thy Son, and if you show me He is, I
will accept Him as my Savior and confess Him before the world.'"
This he agreed to do. I further requested that he would
take the Gospel of John and read in it every day, reading only a few verses at
a time slowly and thoughtfully, every time before he read asking God to give
him light. This he also agreed to do, but he finished by saying, "There is
nothing in it." However, at the end of a short time, I met him again, and
he said to me, "There is something in that." I replied, "I knew
that." Then he went on to say it seemed just as if he had been caught up
by the Niagara River and had been carried along, and that before long he would
be a shouting Methodist.
A short time ago I met this gentleman again, and he said
to me that he could not understand how he had been so blind, how he had ever
listened to the reasoning which he had; that it seemed to him utterly foolish
now. I replied that the Bible would explain this to him, that the "natural
man receiveth not the things of the Spirit of God," [1Cor.2:14] but that now he had put himself into the
right attitude towards God and His truth, everything had been made plain. That
man, who assured me that he was "a very peculiar man," and that
methods that influenced others would not influence him, by putting himself into
the right attitude towards God, got to a place where he received the direct
testimony of the Holy Ghost that this Bible is God's Word; and, anyone else can
do the same.
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