WWJD AS A BAKER?
Wednesday, April 8, 2015
Would Jesus Bake a Cake for a Gay Wedding? (Part 1)
Posted on LAST RESISTANCE on April 7, 2015 by Michael
Minkoff
Are you tired of
talking about gay wedding cakes? I am too, actually. But do you know what I’m
more tired of? People putting words in Jesus’ mouth. A lot of probably
well-intentioned people are going around telling Christians that they need to
act more like Jesus and bake some gay wedding cakes. I would really like to
dispel some of the fog that hangs over their arguments like the San Francisco
smug cloud.
First, let’s
start with the fact that Jesus hung out with prostitutes, tax-gatherers, and
other sin-filled outcasts. That’s quite true. But I would like to point out a
few things about this. One, homosexuals are probably not happy that you are
comparing them to prostitutes, tax-gatherers, and other sin-filled outcasts.
Either homosexuality is not sin, and Christians should accept it as an
alternative righteous path. Or homosexuality is sin (like fornication and
usury), and, like Jesus, we should compassionately call homosexuals to
repentance.
Some people point
to Jesus and the woman caught in adultery as a sign that Jesus “didn’t judge.”
But he did judge, even in this case. He judged that the Pharisees were not
properly following the law: they did not bring forward two witnesses to the
adultery who were innocent of the adultery (as the law required) and they had
also failed to bring the man caught in adultery. In other words, they were not
following the judicial law of Israel. But Jesus didn’t stop there. He sent the
adulteress away with these words, “Go and sin no more.” How close-minded of
Jesus.
The prostitutes
and tax-gatherers that Jesus ministered to were sinners Jesus had come to heal.
He said so much in response to the Pharisees’ criticisms. Just read the account
in Mark 2:15–17:
And it happened
that He was reclining at the table in his house, and many tax collectors and
sinners were dining with Jesus and His disciples; for there were many of them,
and they were following Him. When the scribes of the Pharisees saw that He was
eating with the sinners and tax collectors, they said to His disciples, “Why is
He eating and drinking with tax collectors and sinners?” And hearing this,
Jesus said to them, “It is not those who are healthy who need a physician, but
those who are sick; I did not come to call the righteous, but sinners.”
Notice from this
passage that Jesus fell directly between the perspectives of his day. He didn’t
agree with the Pharisees that even great sinners should be outcasts from
society. He treated them with dignity, empathy, and love. But he also didn’t
just accept sinners as they were. He didn’t come to sinners to leave them as
they were. He came to them to fundamentally transform them. He wanted to leave
them ex-tax gatherers (like Zaccheus) and ex-prostitutes (like Mary Magdalene).
That’s an important point. Christians need to be like Jesus in compassion and
understanding. But it is not Christ-like to tolerate sin in one’s friends. It
is Christ-like to seek healing for the sins of your friends.
Self-congratulatory,
“open-minded” Jesus appropriators indicate that Christians should accept
homosexuals because Jesus accepted sinners. That’s not exactly the case. Jesus
loved sinners. He still does. But his love for them would not allow him to
leave them as he found them.
So what does that
mean for Christians and homosexuals? For one, it’s quite a stretch to say that
the only way to love homosexuals is to do for them whatever they ask, no matter
how much it goes against what you believe is right. Forget baking cakes for a
moment. What if one of your good friends, a practicing homosexual, asked you to
be in his gay wedding? Would you be his “groomsman”? I think it is more helpful
to think about this in those terms.
Because Jesus
wasn’t dealing with strangers at his table. He was dealing with his friends. To
say that baking a cake for a stranger is the same as dining with your
fault-filled friends is quite the stretch. To say the least. And it continues
to smack of the very self-righteousness that Jesus condemned, and of which
so-called “homophobes” are continuously accused.
So, what if
Christian bakers were to try this tack instead: A homosexual comes into their
store and asks for a gay wedding cake. The baker says, “I don’t believe gay
marriage is right or good, and I don’t feel comfortable being party to a gay
wedding ceremony. But I don’t have anything against you as a person, and I
would love to get to know you and find out more about where you are coming
from. Would you and your boyfriend/girlfriend like to come to my house for
dinner? I’ll even bake a cake.”
Maybe we could
bridge some of the animosity that keeps growing between orthodox Christians and
homosexuals. And maybe the gospel would actually be forwarded. Either way, it
seems like something Jesus would do.
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