CLAPTRAP, DRIVEL, TWADDLE, HOGWASH AND BALONEY
Reviewed and redacted Thursday, March 09, 2017
John [MKJV] 1:14; 17:10-21 [John
establishing the fact] And the Word became flesh, and tabernacled among us. And
we beheld His glory, the glory as of the only begotten of the Father, full of
grace and of truth. … [Jesus prayed] And
all Mine are Yours, and Yours are Mine; and I am glorified in them. And now I
am in the world no longer, but these are in the world, and I come to You, Holy
Father. Keep them in Your name, those whom You have given Me, so that they may
be one as We are. While I was with them in the world, I kept them in Your name.
Those that You have given Me I have kept, and none of them is lost, but the son
of perdition, that the Scripture might be fulfilled. And now I come to You, and
these things I speak in the world that they might have My joy fulfilled in
them. I have given them Your Word, and the world has hated them because they
are not of the world, even as I am not of the world. I do not pray for You to
take them out of the world, but for You to keep them from the evil. They are
not of the world, even as I am not of the world. Sanctify them through Your
truth. Your Word is truth. As You have sent Me into the world, even so I have
sent them into the world. And I sanctify Myself for their sakes, so that they
also might be sanctified in truth. And I do not pray for these alone, but for
those also who shall believe on Me through their word, that they all may be
one, as You, Father, are in Me, and I in You, that they also may be one in Us,
so that the world may believe that You have sent Me.
1Corinthians 2:9-16; 10:12 [the
apostle Paul wrote] But as it is written, "Eye has not seen, nor ear
heard," nor has it entered into the heart of man, "the things which
God has prepared for those who love Him." But God has revealed them to us
by His Spirit; for the Spirit searches all things, yea, the deep things of God.
For who among men knows the things of a man except the
spirit of man within him? So also no one knows the things of God except the
Spirit of God. But we have not received the spirit of the world, but the Spirit
from God, so that we might know the things that are freely given to us by God. These
things we also speak, not in words which man's wisdom teaches, but which the Holy
Spirit teaches, comparing spiritual things with spiritual. But the natural man
does not receive the things of the Spirit of God, for they are foolishness to
him; neither can he know them, because they are spiritually discerned. But he
who is spiritual judges all things, yet he himself is judged by no one. For who
has known the mind of the Lord, that he may instruct Him? But we have the mind
of Christ. … For we do not dare to rank or compare ourselves with some of the
ones commending themselves. But they, measuring themselves among themselves,
and comparing themselves to themselves, are not perceptive.
2Timothy 3:7, 16-17 [Paul
writing to young Timothy] Ever learning, and never able to come to the
knowledge of the truth. … All scripture is given by inspiration of God, and is
profitable for doctrine, for reproof, for correction, for instruction in
righteousness: That the man of God may be perfect, thoroughly [completely]
furnished unto all good works.
Since first
ability to, reading has been a big part of my life. I subscribe to magazines,
have near-hoarder shelves and stacks of books throughout home, and people give
me materials to read and review. And then there’s internet sendings and
questions posed to be researched. I occasionally get behind on home
infrastructure maintenance, but I’m always behind on reading.
Much reading
however does not assure embracing truth that leads to sound godly knowledge and
wisdom for living sensibly. (2Tim.3:1-17)
An example is
yesterday I read article in magazine given to me for review, CONNECTIONS for
evangelical Lutheran Christians. The article is titled BIBLICAL AUTHORITY
TODAY, by Dennis Bielfeldt (March/April/Easter 2011), President and professor
of Theology at the Institute of Lutheran Theology, holding Ph.D. in
Philosophical Theology.
Bielfeldt writes
of how he as child once believed the Bible as absolutely true before exposure
to “higher criticism” that includes scientific evidence against, intellectual
problems with, questions about what the Bible really means, human subjectivity
interfering with astute objectivity (blind faith versus intelligent belief).
He then reminds
that instead of letting all questions of whether Scripture is absolute Truth or
not, we should “… try instead to derive Biblical authority out of the effect
of the text on the reader.” He goes on to explain we shouldn’t be too
objective or too subjective when it comes to the Bible, ultimately failing to
provide solid authoritative ground. Bielfeldt then offers yet another option;
that the Bible’s authority may be grounded in the Word if and as it confronts
its readers.
Moving on, he
compares reading Tibetan Book of the Dead as a de facto (in reality) authority
in the lives of people, which Christians convinced the Bible is Truth would say
is example of misplaced authority. This I am saying!
Then he begins to
wind down with “Yet through the self-communication of God, these finite,
historically-conditioned [Bible] texts bear to us the infinite gifts of divine
law and grace, of divine presence and salvation – no matter what interpretive
problems exist.”
Must stop here
and as 5 year old grandson explains something, periodically asks “Got it?!” In
phone conversation last evening this same precocious little boy explained that
the flamingos in his yard get their energy from the rain that was falling on
them.
EBB4 (Wednesday, October 30, 2013)
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