CELEBRATING MURDER; Part One
In His Word God
plainly condemns the shedding of the blood of innocents. Doing so by abortion
being one way that gains God’s displeasure. (Ex.23:7 et al) Abortion is a
self-interest pagan practice not only now exercised in civilized nations,
but yesterday again publicly celebrated. This time in the streets of Buenos
Aires, Argentina. Will Argentines soon
surpass USA tragic statistics?
In His Word God specifically states that
whoever sheds innocent blood for personal gain will be cursed. (Deut.27:35) In
reflecting on this truth it has been brought to my attention that though the
USA only represents 4% of world population, that as an advanced civilization
we suffer 20% of world COVID deaths, thus far exceeding our WWII casualties.
Definitely a notable statistic needing spiritual notice.
As an optimistic realist I’m saddened by the
observable cultural drift away from Biblical Christianity to cultural cafeteria
christianity.
To aid in further topical edification, please consider the following two summarizing essays from GotQuestions.org.
EBB4
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Is abortion murder?
The subject of abortion is perhaps
one of the most highly charged issues of our day. Finding an honest answer to
the question “is abortion murder?” takes courage for those who have performed
abortions or have had abortions themselves.
The Bible is clear about the fact that murder is wrong (Exodus 20:13).
However, in some cases, the Bible does not forbid killing. Soldiers
representing their country were expected to kill soldiers on the opposing side (Joshua 11:20).
That is not murder. Animals were killed for food and for sacrifice (Exodus 24:5; Genesis 9:3–4).
That is not murder either.
Murder is defined as “the unlawful,
premeditated killing of one human being by another.” Murder is unlawful
killing—that is, killing that is done by the judgment of one human being
against another, for personal (rather than national) reasons. The Bible
condemns murder repeatedly as a characteristic of a wicked society (Deuteronomy 5:17; Isaiah 1:21; Hosea 4:2; Matthew 5:21).
Determining whether or not abortion is murder involves two considerations:
first, whether or not a fetus in utero is actually a human being, and, second,
if a fetus is a child, whether or not abortion can be rightly called murder
since it is legal in most countries. If murder is unlawful killing, it would
follow that a lawful killing would not be murder.
One reason murder is outlawed in many
places is that it is unethical for one person to unilaterally decide the fate
of another. Under the Old Testament Law, a murderer was not put to death unless
there were multiple witnesses: “No person shall be put to death on the
testimony of one witness” (Numbers 35:30). In war, soldiers do not decide to
kill for their own purposes; rather, they kill in the national interest—if they
fight for an honorable nation, the national interest will be to protect
innocent civilians from some threat. Abortion is different. Abortion is killing
based on a mother’s unilateral judgment and choice. Such unprovoked killing of
the defenseless is unethical and should define abortion as murder in any
society—unless the fetus is not human. If the fetus is just a mass of
impersonal tissue or something less than human, ending its life would not face
the same ethical challenge and would not be considered murder.
So, is a fetus a human? Or is it
something else? Biologically speaking, human life begins
at conception. When the mother’s egg and the father’s sperm come
together, they combine and create a new string of DNA that is personalized and
totally unique. DNA is coded information, the blueprint for the new human’s
growth and development. No more genetic material needs to be added; the zygote
in the womb is as human as the mother in whose womb it dwells. The difference
between a fetus and any one of us is one of age, location, and level of
dependence. When a mother aborts the process of fetal development, she is
destroying a unique life.
The Bible clearly points to conception
as the beginning of human life. Samson said, “I have been a Nazirite to God
from my mother’s womb” (Judges 16:17). He refers to his unborn self as having
already been what God planned him to be—a Nazirite. David says, “You formed my
inward parts; you knitted me together in my mother’s womb” (Psalm 139:13).
Again, we see David referring to himself as a person in the womb. Then, he
says, “Your eyes saw my unformed substance; in your book were written, every
one of them, the days that were formed for me, when as yet there was none of
them” (Psalm 139:16).
David is saying that God had all of his days planned out for him while he was
still in the womb. Again, this evidence points to personhood beginning at
conception, rather than at the moment of birth. We see God had a similar plan
for the life of the pre-born Jeremiah: “Before I formed you in the womb I knew
you, before you were born I set you apart; I appointed you as a prophet to the
nations” (Jeremiah 1:5).
The Bible considers a fetus to be an
unborn child, a planned human being that God is forming from the moment of
conception. This being the case, it doesn’t really matter what human
jurisprudence says or how socially or politically acceptable abortion is. God’s
law takes precedence. A mother who decides to abort her child is unilaterally
making a decision to end another person’s life—and that is and always has been
the definition of murder.
Recommended Resource: The
Case for Life: Equipping Christians to Engage the Culture by Scott Klusendorf