2Timothy [NLT] 3:16-17 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.
Paul declared “He that is spiritual judges
all things” earlier having said “I speak as [though] to wise men, judge what I
say.” (1Cor.2:15; 10:15) This Paul stated to a very messed up bunch of
congregants.
So what is this qualifying spiritual basis
Paul refers to?
Checking the Greek it means to think and act
non-carnal. Looking at Paul’s letter to the Romans we see that a carnal mind is
a hostile attitude toward God. (Rom.8:7)
Looking at carnal versus non-carnal in the
immediate text sans chapter division we see: “The natural [carnal, unrenewed]
person does not accept the things of the Spirit of God, for they are folly to
him, and he is not able to understand them because they are spiritually
discerned. The spiritual person judges all things, but is himself to be judged
by no one. "For who has understood the mind of the Lord so as to instruct
him?" But we have the mind of Christ. But I, brothers, could not address
you as spiritual people, but as people of the flesh [carnal], as infants in
Christ.” (ESV 1Cor.2:14-3:1)
Once again, for me the challenge comes down
to living in alignment or nonalignment with the exhortation in Romans 12:1-3 “I appeal to you therefore, brothers, by the mercies of God,
to present your bodies as a living sacrifice, holy and acceptable to God, which
is your spiritual worship. Do not be conformed to this world, but be
transformed by the renewal of your mind, that by testing you may discern what
is the will of God, what is good and acceptable and perfect. For by the grace
given to me I say to everyone among you not to think of himself more highly
than he ought to think, but to think with sober judgment, each according to the
measure of faith that God has assigned.”
Continuing maturation requires judging what
God says, beginning with application to self, and, having experienced the joy
and/or expense . . . often reluctantly . . . to all things.
EBB4
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