GotQuestions.org: What is the Lord’s day?
The Lord’s day
(as distinguished from the day of the Lord) is
Sunday. The term Lord’s day is used only once in Scripture. Revelation
1:10 says, “I was in the Spirit on the Lord’s day, and I heard behind
me a loud voice like a trumpet.” Since the apostle John does not elaborate on
the meaning of “Lord’s day,” we can assume that his target audience,
first-century Christians, were already familiar with the expression.
Some have assumed that the Lord’s day
is the New Testament equivalent of the Sabbath. The Sabbath day
was instituted by God for the nation of Israel to commemorate His deliverance
of them from Egypt (Deuteronomy
5:15). Sabbath began Friday at sunset and ended Saturday at sunset and was
to be a day of complete rest from all labor, symbolic of the Creator’s resting
on the seventh day (Genesis
2:2–3; Exodus
20:11; 23:12).
The Sabbath was a special sign to the Israelites that they had been set apart
as followers of the most High God. Their keeping of the Sabbath would help
distinguish them from the nations around them. However, nowhere in Scripture is
the Sabbath ever referred to as the Lord’s day. The term Sabbath was
still in use within the Jewish community in New Testament times and is referred
to as such by Jesus and the apostles (Matthew
12:5; John
7:23; Colossians
2:16).
Sunday was the day that Jesus Christ
rose from the dead, an act that forever separated Christianity from any other
religion (John
20:1). Since that time, believers have gathered on the first day of the
week to celebrate His victory over sin and death (Acts
20:7; 1
Corinthians 16:2). Even though the Sabbath day was designated by God as a
holy day, Jesus demonstrated that He was Lord over the Sabbath (Matthew
12:8). Jesus stated that He had come not to abolish but to fulfill the
whole Law. Rule-keeping could not justify anyone; only through Jesus could
sinful humanity be declared righteous (Romans
3:28). Paul echoes this truth in Colossians
2:16–17 when he writes, “Therefore do not let anyone judge you by what
you eat or drink, or with regard to a religious festival, a New Moon
celebration or a Sabbath day. These are a shadow of the things that were to
come; the reality, however, is found in Christ.”
The Lord’s day is typically thought of
as Sunday, but it is not a direct counterpart to the Jewish Sabbath—in other
words, Sunday is not the “Christian Sabbath.” Although we should set aside a
day for rest and honoring the Lord who died and rose for us, we are not under
the Law (Romans
6:14–15). As born-again followers of Jesus, we are free to worship Him on
any day that our conscience determines. Romans
14 gives clear explanation of how Christians are to navigate those
subtle gray areas of discipleship. Verses 4 and 5 say, “One person considers
one day more sacred than another; another considers every day alike. Each of
them should be fully convinced in their own mind. Whoever regards one day as
special does so to the Lord. Whoever eats meat does so to the Lord, for they
give thanks to God; and whoever abstains does so to the Lord and gives thanks
to God.”
Some Messianic Jews want
to continue regarding the Sabbath day as holy because of their Jewish heritage.
Some Gentile Christians join their Jewish brothers and sisters in keeping the
Sabbath as a way to honor God. Worshiping God on the Sabbath is
acceptable—again, the day of the week is not the most important issue—but the
heart motivation behind that choice is crucial. If legalism or law-keeping
motivates the choice to observe the Sabbath, then that choice is not made from
a right heart condition (Galatians
5:4). When our hearts are pure before the Lord, we are free to worship Him
on Saturday (the Sabbath) or Sunday (the Lord’s day). God is equally pleased
with both.
Jesus warned against legalism when
He quoted Isaiah the prophet: “These people honor me with their lips, but their
hearts are far from me. They worship me in vain; their teachings are merely
human rules” (Matthew
15:8–9; cf. Isaiah 29:13).
God is not interested in our keeping of rituals, rules, or requirements. He
wants hearts that are on fire with His love and grace on the Sabbath, on the
Lord’s day, and on every other day (Hebrews
12:28–29; Psalm
51:15–17).
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