A CAUCASIAN CASTE SYSTEM
India and such
ilk were not alone, it was once commonly thought in white society European and
American that birthright was providence. The quality of the sheets you were
birthed upon was your fate. Though this is no longer broadly thought there is
still individual and group stuck in impoverished thinking. General Booth,
founder of the Salvation Army (1865) and others before and those later came to
the forefront actively challenging the unbiblical mindset. USA’s “land of
opportunity” especially has and continues to strive against a caste system.
What does God say
on the matter socially casting those born rich or poor? I share with you a
GotQuestions.org concise summary on the topic. Read on. If necessary, do a
Romans 12:1-3 rethink.
EBB4
"What is a biblical view of social action?"
In recent years Christians
have stepped more boldly into the social arena and made their voices heard.
Both Christians and non-Christians alike have taken another look at the Bible’s
emphasis on helping the poor and speaking up for those who cannot speak for
themselves (Leviticus
25:35; Exodus 22:25; James 2:14–16).
Whereas a few decades ago religion was thought to be best practiced behind
church doors on Sundays, today’s Christians are realizing that was never Jesus’
intent.
One fact that is often overlooked in
our post-Christian culture is that most major humanitarian efforts, such as
hospitals, orphanages, and universities, were initiated by Christians seeking
to make a difference in the world. The abolitionist movements in England and
the United States were spearheaded by followers of Christ. Christians are one
of the most socially active groups in existence because our Leader, Jesus
Christ, taught us to love our neighbors as ourselves (Matthew 22:39).
Organizations such as Samaritan’s Purse, Compassion International, Focus on the
Family, the A21 Campaign, Open Doors, and countless others exist because
Christians saw a need and took action.
It’s when Christians use their
influence to try to correct moral and ethical issues that the objections begin.
Some argue that “separation of church and state” requires all religion to stay
out of the public square. Although the idea of separation of church and state
has been used to silence the timid, it appears nowhere in the Constitution of
the United States, and Christians need not fear that by expressing a biblically
based opinion that they are somehow violating a fundamental aspect of our
nation’s freedom.
Despite His lifestyle of always doing
good (Acts 10:38),
Jesus did not come into the world to be a social reformer. His miracles,
healing, and teachings were not efforts to right all wrongs or to permanently
relieve suffering. If that had been His purpose in coming, why would He have
waited until that period of history? There had been eons of suffering prior to
the birth of Christ. If Jesus had come to address social issues, why spend only
three years doing so? Why not start at age 12 when He realized He was to be
about His Father’s business (Luke 2:49)? Why not avoid crucifixion at age 33 so that He
could spend decades reforming?
Jesus’ kindness to the oppressed and
ostracized was well known, but He was clear that His purpose in coming to earth
was not humanitarian; it was spiritual. Jesus said, “The Son of Man came to
seek and to save the lost” (Luke 19:10). He came to preach the good news of the kingdom (Mark 1:36–38).
He came to fulfill the Law and the Prophets (Matthew 5:17).
He came “to give his life as a ransom for many” (Mark 10:45;
cf. John 12:27)
and “to destroy the devil’s work” (1 John 3:8).
Jesus’ major objective in coming to
earth was the salvation of mankind. He brought God to fallen Man (John 10:10;
14:9),
and then He died for the sins of the world (Matthew 16:21;
20:28;
Mark 8:31;
John 10:18).
After His resurrection, Jesus left the good news of salvation with a handful of
followers who used it to change the world (see Acts 17:6).
Earlier, Jesus had told them of the difference they would make in society: “You
are the salt of the earth. . . . You are the light of the world. A town built
on a hill cannot be hidden. Neither do people light a lamp and put it under a
bowl. Instead they put it on its stand, and it gives light to everyone in the
house. In the same way, let your light shine before others, that they may see your
good deeds and glorify your Father in heaven” (Matthew
5:13–16).
Salt
brings out the flavor of any food. It also preserves, cleans, and helps heal
infection. In order for Christians to be “salt” in the world, we must maintain
those distinct properties that come from abiding in God’s Word. When we
assimilate the world’s way of thinking and behaving, we lose our saltiness. Our
presence on social issues adds balance to an otherwise out-of-control system
controlled by Satan (see 2 Corinthians 4:4).
Light
banishes darkness. But a light hidden under a basket cannot illuminate
anything. When we hide inside our churches and refuse to bring that light into
the community, we are spiritually useless. But when, with Holy Spirit boldness,
we speak up, run for office, and illuminate social issues with the truth of
God’s Word, we are letting His light shine through us. When we see culture
praising the murder of
unborn children, we must let God’s light shine brightly on the scene
and speak His truth in contrast to the neutral words used to defend the
indefensible (see Psalm 82:4; Proverbs 24:11). When we learn of poverty-stricken people, we
must apply God’s truth to our lives and do what we can to help (Isaiah 58:6–7;
James 2:15–17).
When injustice rules, we must speak out on behalf of the oppressed, like the
Lord Jesus did (Luke 20:46–47; Mark 7:9–13).
Christians should be socially active to
the extent God would have them do so. The responsibility of every Christian is
to know God’s Word and apply it. James 4:17
says, “If anyone . . . knows the good they ought to do and doesn’t do it, it is
sin for them.” Social action will look different for different individuals
because God has gifted us differently. For some, social action will mean
holding political office and working to bring truth and justice to a broad
arena. For others, social action means using the material wealth God has provided
to eliminate hunger and other effects of poverty at home and around the world.
Social action for Christians means we
live our faith 24/7 whether at home, at our jobs, or at our places of worship.
There is no switch to flip off our “light” whenever we feel like it. As
believers, we take the Holy Spirit with us wherever we go (1 Corinthians
6:19–20). [And I believe He sometimes takes us where we need to be.
EBB4] And, because we live in communities and have connections available like never
before, God expects us to be salt and light in those communities, flavoring,
challenging, and illuminating everywhere we can.
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