Tuesday, November 10, 2015

BIBLICAL CONTEMPLATION IS DIVERGENT

BIBLICAL CONTEMPLATION IS DIVERGENT
Tuesday, November 10, 2015

John 3:10 Jesus answered and said to [Nicodemus],Are you the teacher of Israel and do not know these things?”
Luke 6:39  And [Jesus] spoke a parable unto them, “Can the blind lead the blind? Shall they not both fall  
       into the ditch?”
Hebrews 4:9-13 So then there remains a rest to the people of God. For he who has entered into his rest, he also has ceased from his own works, as God did from His. Therefore let us labor to enter into that rest, lest anyone fall after the same example of unbelief. For the Word of God is living and powerful and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in His sight, but all things are naked and opened to the eyes of Him with whom we have to do.

Dear fellow travelers,
  I laid awake much of the night exercising that which my earthly father and heavenly Father with the furthering help of judicious men, women, and children, encouraged and taught me to do; thinking divergently. Divergent ponderance being thinking beyond myopic limiting vision.
  Divergent contemplation is godly. Jesus pointed out this neediness to one of the most educated men in Israel. (Jn.3:1-10) The Apostle Paul later restated the need for the followers of Christ regardless of level of education. (Rom.12:2)
  Biblical divergent consideration requires humility with the end goal of aligning with God’s perfect will. (Rom.12:3) This habit does not come naturally to this man or any other. It is present and eternal profitable work requiring personal submissive discipline. (Jn.8:31; 2Tim.2:15; 3:15-16)
  My waking pondering last night had to do with our home assembly, Benson Baptist Church, suffering individuals and families leaving, diminishing attendance, falling income, and other problems. Pastors Paul and Scott are absolutely correct in urging us to seriously pray for healing. It is this mandate that kept my heart and mind active last night . . .
  To pray for healing means there is sickness; in this case illness of and effecting the entire family. It is easiest to work at diagnosing what members have affected or are effected by, but what of me – am I infectiously ill?
  If so, I first of all need to pray for individual revelation and healing or as an experienced elder I cannot wisely be of assistance to anyone! (Mt.7:1-5; Lk.6:39-46)
  Will you to join me in this very delicate personal surgery?
Sincerely,
EBB4

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